Thursday, May 19, 2011

taking the initiative

As voluntary organized and German-based human rights initiative called Sumabay Tayo! Walking Together – for Justice! the group launched its last activity in Oldenburg in 2010. It mobilizes and informs the general public about human rights violations happening in the Philippines and urges the Philippine government to end all human rights violations as well as to clarify the victims' cases.

Stop enforced disappearances and political killings!
Surface all victims of enforced disappearances and solve all cases of human rights violations!
Sumabay Tayo! also gives lectures to pupils and students to inform them about politics, human rights and civil society engagement in Germany and the Philippines.

For more infos or newsletters contact: sumabaytayo@ymail.com

KrahnNase

Trier 2010

Décolletés


July 2010

Thursday, July 2, 2009

Im Klima der Straflosigkeit - Politische Morde auf den Philippinen

Die steigende Zahl der Opfer extralegaler Hinrichtungen auf den Philippinen deutet auf ein marodes Rechtssystem, das bewaffneten Gruppen die Entscheidung über Leben und Tod überlässt. Da auch die Regierung zu den Waffen greift, geraten hunderte Zivilisten ins Schussfeuer.


Seit dem Sturz der Marcos-Diktatur bietet die Freiheitsverfassung von 1987 der philippinischen Zivilbevölkerung eine gute rechtliche Grundlage, um demokratische Werte wie Meinungsfreiheit und Pluralismus auszuleben. Doch zwischen Anspruch und Wirklichkeit liegt eine große Kluft. Seit dem Amtsantritt der derzeitigen Präsidentin Gloria Macapagal Arroyo im Jahr 2001 sprechen die Opferzahlen politisch motivierter Morde in den Philippinen eher für eine Todesschwadronenpolitik. Denn das Land wird immer noch von einigen elitären Familienclans beherrscht, welche mit einer Mischung aus feudalen Strukturen, transnationalem Kapitalismus und US-Imperialismus ihren Status quo aufrechterhalten wollen.

Die Opferzahlen von meist staatskritischen Aktivist/innen schwanken stark, je nachdem wie und von wem gezählt wird. Die staatliche Polizeikommission Task Force Usig, die 2006 zur Aufklärung außergerichtlicher Morde entstand, zählt 116 Opfer. Dagegen berichtet die philippinische Menschenrechtsorganisation KARAPATAN – Alliance for the Advancement of People’s Rights von 1015 Morden seit 2001.

Die NGO Karapatan wird den radikalen Linken um die Communist Party of the Philippines (CPP) und die National Democratic Front (NDF) zugeordnet. Die philippinische Linke ist jedoch in sich zerstritten, wobei zahlreiche gesellschaftliche Sektoren (Bauernorganisationen, Gewerkschaften, Frauenverbände etc.), politische Parteien (Akbayan, Bayan Muna etc.), NGOs und einzelne Akteure sich im Status quo nur geringfügig unterscheiden aber parallel mit verschiedenen Strategien operieren. Der bewaffnete Arm der CPP heißt New People’s Army (NPA) und ist sozialpolitisch sowie organisatorisch stärker im Hinterland verankert. Die NPA erhebt in den von ihr kontrollierten Gebieten „Revolutionssteuern“, die sie von Geschäftsleuten, Landbesitzern, Lokalpolitikern oder internationalen Unternehmen vor Ort eintreibt. Weigern sich diese zu zahlen, werden ihre Einrichtungen in Brand gesetzt.

Seit 2002 gibt die Präsidentin Arroyo mit dem Oplan Bayan Laya (Operationsplan Freiheitswacht, OBL) dem Militär (Armed Forces of the Philippines, AFP) freie Hand im Kampf gegen den kommunistischen Terrorismus und bekommt dafür noch 20 Millionen Dollar zusätzlich als Unterstützung von den USA. Mit dieser Aufstandsbekämpfung (Counterinsurgency) wird nicht nur der offene Kampf gegen die NPA verschärft, vielmehr werden unbewaffnete Zivilisten zum Abschuss freigegeben. Hierbei werden friedliche Aktivisten, die oft mit legalen linksorientierten Gruppen in Verbindung stehen, als aufständische Terroristen gebrandmarkt. Die Morde weisen ein politisch motiviertes Muster auf, in dem philippinische Sicherheitskräfte direkt an den Morden beteiligt sind oder sie zumindest mittragen und dulden.

Wie kein anderer AFP-Offizier verkörpert der ehemalige Militärgeneral Jovito Palparan, auch genannt „Der Schlächter“, eine Haudegenpolitik, die von der Präsidentin Arroyo in höchsten Tönen gepriesen wird. Palparan hinterließ in den Regionen Süd-Tagalog, Ost-Visayas und Zentral-Luzon, wo er zwischen 2001 und 2006 das Kommando innehatte, eine regelrechte Blutspur. Seit 2001 sind neben den etlichen außergerichtlichen Morden über 200 Menschen unfreiwillig verschwunden und werden vermisst. Dazu zählen auch die zwei Studentinnen

 Sherlyn Cadapan (29) und Karen Empeño (23), die in der Nacht des 26. Junis 2006 von Mitgliedern der AFP entführt wurden und bis heute von ihren Familien gesucht werden.

 

Die Studentinnen der University of the Philippines sind in die Provinz Bulacan, Zentral-Luzon, gefahren um Feldforschungen zur sozialen Lage der dort lebenden Bauern anzustellen. Zeugen berichteten, wie sie in einem stillgelegten Militärcamp festgehalten und misshandelt wurden. Zur Zeit ihrer Entführung hatte Palparan das Kommando über die Region.

In einem Land, in dem 90 Prozent der Bevölkerung christlichen Glaubens ist, wird selbst vor Kirchenleuten kein Halt gemacht. Der Pastor Edison Lapuz (39) der Vereinigten Kirche Christi (UCCP) in Leyte war Mitbegründer der kirchlichen Menschenrechtsorganisation Promotion of Church People’s Response (PCPR). Am Abend des 12. Mai 2005 kam er gerade von der Beerdigung seines Schwiegervaters zurück, als ihn zwei Schützen vor den Augen seines fünfjährigen Sohnes erschossen. Der Bauernaktivist Alfredo Maliano kam ebenfalls bei diesem Anschlag ums Leben. Die Täter wurden als Soldaten der AFP identifiziert, wurden jedoch nicht verhaftet. Auch hier hatte Generalmajor Palparan das oberste Kommando über die Region. Seit 2001 hat die UCCP schon über 30 Opfer, die sich für Menschenrechte einsetzten, zu beklagen. Äußerungen des ehemaligen Generals sowie der Anstieg politischer Morde unter seinem Kommando weisen auf eine Schlüsselfunktion Palparans hin. Obwohl ihm gravierende Menschenrechtsverletzungen vorgeworfen werden, kam er nie vor Gericht. Im Gegenteil: Seit April 2009 sitzt Palparan als Vorsitzender der Partei Bantay im Kongress.

Nicht nur unter dem Deckmantel der Aufstandsbekämpfung werden lokale Stimmen ausgelöscht. Die Polizei sowie (paramilitärische) Streitkräfte setzen sich auch für den Schutz von transnationalen Unternehmen wie Nestlé ein. Diosdado „Ka Fort“ Fortuna (50) war im Arbeiterbündnis Kilusang Mayo Uno (Erster Mai Bewegung, KMU) tätig und versuchte als Gewerkschaftsführer des Nestlé-Werks in Cabuyao, Süd-Luzon, bessere Arbeitsbedingungen und betriebliche Altersvorsorge auszuhandeln. Der Streik und die Kampagne „Boycott Nestlé: There’s Blood in Your Coffee“ dauern nun schon sieben Jahre an, wobei es schon öfters zu Auseinandersetzungen mit Sicherheitskräften kam. Auf dem Heimweg von einer Streikversammlung am 22. September 2005 trafen Fortuna zwei von einem Motorrad abgefeuerte Schüsse – er war sofort tot. Die Nestlé-Arbeiter haben nicht einmal genug Geld, um ihre Kinder in die Schule zu schicken, und müssen dazu um ihr Leben bangen. Fortunas Vorgänger Mileton Roxas wurde bereits 1989 ermordet und Victoria Samonte (51), Vize-Vorsitzende der KMU, wurde eine Woche nach Fortuna, am 30. September 2005, erstochen. Die Fälle wurden jedoch nie aufgeklärt und die Mörder sind unbekannt.

Die Opfer solcher organisierten Morde sind allesamt Menschen, die sich für die sozialen Belange des Volkes einsetzen, wie Journalisten, Anwälte, Lehrer, Bauern, Landreformaktivisten, Zivilgesellschafter und auch Lokalpolitiker oder Mitglieder linksorientierter politischer Parteien. Dabei tötet auch die NPA unbewaffnete Zivilisten mit der Begründung sie seien Spitzel des Militärs. So geraten Menschen, die mit legitimen und friedlichen Mitteln versuchen ihre Bedürfnisse zu artikulieren, zwischen die Fronten bewaffneter Gruppen. Diese handeln wiederum im Auftrag von Bürgermeistern, Clan-Führern, Großgrundbesitzern oder lokalen politischen Akteuren, die bestimmte machtpolitische Interessen verfolgen. Auf diese Weise entstehen kriminelle Netzwerke, die eine Brutalisierung der Gesellschaft hervorrufen.

Ein solches Netzwerk von Todesschwadronen ist in Davao City, Mindanao, unter dem Namen Davao Death Squad (DDS) aktiv. Seit 1998 gibt es über 800 ungeklärte Morde in Davao. Die Opfer dieser systematischen Tötungen sind Räuber, Drogenhändler oder Mitglieder von Straßenbanden – darunter viele Minderjährige und Jugendliche. Die internationale NGO Human Rights Watch (HRW) macht in ihrem Bericht „You Can Die Anytime“ Davaos Oberbürgermeister Rodrigo Duterte für die Straflosigkeit der Morde verantwortlich. Im Jahr 2006 berief die Präsidentin Arroyo Duterte in den Stab ihrer Sicherheitsberater und betraute ihn mit der Verbrechensbekämpfung. Duterte predigt zwar, dass „Verbrecher oder herumlungernde Bettler in seiner Stadt getötet werden sollen, damit Davao sicher und sauber bleibt.“ Andererseits bestreitet er, dass die Morde „staatlich organisiert“ sind. Neben HRW bestätigt auch UN-Sonderberichterstatter Philip Alston, dass lokale Ortsvorsteher und Polizeikräfte Davaos in die Morde verwickelt sind und eine schwarze Liste der „Verbrecher“ führen. Ähnlich wie bei anderen extralegalen Morden werden die Zeugen und die Familien der Opfer eingeschüchtert – oder gleich umgebracht. Dies führt zu einem Klima der Straflosigkeit, da kaum ein Täter verhaftet, angeklagt oder bestraft wurde. Kriminelle Bündnisse werden in diesem quasi rechtslosen Raum schnell zum Trendsetter und Mittel um eigene Interessen durchzusetzen. So wurde das DDS-Muster auch schon in anderen Städten kopiert. Da die Vernetzungen äußerst heterogen und undurchsichtig sein können, wird es immer schwerer die wirklichen Verantwortlichen zur Rechenschaft zu ziehen.

Die Präsidentin persönlich kann für die Straflosigkeit der Morde verantwortlich gemacht werden, da sie Drahtzieher wie Duterte und Palparan befördert(e). Diese wiederum plädieren für nicht schuldig, weil sie ihre Schützen lediglich dazu „inspirieren Staatsfeinde auszulöschen.“ Rechtsunsicherheit, Bestechlichkeit, Hilflosigkeit und Untätigkeit gehören zur Tagesordnung. Dadurch entstehen viele Gewaltspiralen, die fatale Auswirkungen haben und eine unmissverständliche Botschaft an die Zivilgesellschaft senden: Opposition ist lebensgefährlich! Die willkürlichen und summarischen Hinrichtungen führen zu anarchischen Zuständen und haben enorme Folgen für die politische sowie zivilgesellschaftliche Lage und stärken feudale Strukturen.

Es genügt nicht Menschenrechte durch Gesetze zu garantieren. Um der Straflosigkeit ein Ende zu bereiten müssen alle Morde gründlich, transparent und unparteiisch untersucht werden. Es muss ein effektiver Zeugenschutz gewährleistet werden, damit die Verantwortlichen identifiziert und vor Gericht gebracht werden können. Weiterhin muss der politische Wille da sein, um eine Verhaftung, Anklage, Verurteilung und Strafe der Täter durchzuführen. Gerade hier weist das Strafrechtssystem gravierende Mängel auf und geht nur schleppend voran – wenn überhaupt. Trotzdem muss die Regierung eine Strafverfolgung einleiten, wenn sie ihre Verpflichtungen zur Beachtung der Menschenrechte einhalten will. Nur so kann das öffentliche Vertrauen in die Rechtssprechung und in die Geltung des Gesetzes wieder gewonnen werden. Daher drängen Amnesty International, HRW, UN-Sonderberichterstatter Philipp Alston und andere Menschenrechtsorganisationen auf die Implementierung greifender Mechanismen und Programme, innerhalb dieser die Muster politischer Morde gestoppt werden können.

Doch während sich Konservative und Linksradikale um die korrekte Zahl der Toten streiten, opfern etliche Menschen ihr Leben, um für ihr Wohlergehen und das ihrer Mitmenschen zu kämpfen. Keine Zahl kann das Schicksal dieser Menschen auch nur annähernd beschreiben. Umso erschreckender ist die Vorstellung wie viele mehr trauernd zurückbleiben und sich nicht wagen den dringlichen Wunsch nach Gerechtigkeit überhaupt auszusprechen. 

(Bilder von Victor Villanueva) 

Sunday, December 28, 2008

EdenH

I am used visiting people who are living in different parts of the world. I am always aware of being a tourist, a temporary guest in another country. At the same time I get an "inside" view of the local culture through relatives or friends who have been living there for quite a while, the Philippines is a good example.

But this time I have to define the term "tourist" a little bit more touristic... "The term “tourist“ is increasingly used as a derisive label for someone who seems content with his obviously inauthentic experiences (MacCannell)". (In contrast, anthropologists are usually looking for the very ‘authentic’ :))

On the island of the Dominican Republic, along the Coast of Punta Cana, there is one fancy resort after the other. A family trip for two weeks -all inclusive - is more than I ever could think of. It sounds so nice: white beach, 5 different swimming pools, 2 pool bars, buffets every day (North-American style), tropical weather and all drinks for free! And that's only the beginning...
You enter a whole different world. Everything is perfectly arranged to suit your eye and your "relaxation". You get a wristband and depending on its color you can move in certain areas and consume certain things. As if we were animals and this mark tells everyone how to treat us.
It's like a set up tourist village and every tourist stands in the center of attention surrounded by many so called "botones" (bellboys) who are waiting to serve you (in exchange for money of course). But even the "Safari trips" outside of the resort are set up for mass tourism.
Most of the tourists are Canadians, just a few Asians and Europeans.
Certainly it seems to me that all visitors are walking on a stage, perfectly dressed up for the five meters between room door and pool seat (or buffet). The stage is given by the clean and fancy surroundings but the tourists are also creating the image themselves. Eyes are wandering down your body while walking by. Kids in the age of 4 or 5, barely walking but already learning how to dress up. You can do all sorts of sport like tennis, golf, beach volleyball, water aerobic and swimming or reading. Some are drinking all day and waiting to get tanned (or sunburned).
Further more, all the staff are locals. Of course the economy of this country is depending on tourism but it seems just too normal that these colored locals have to serve the (white and) wealthy ones, moreover their livelihood is depending on the tip of the rich ones. This circumstance strengthens images of stereotypes on both sides. On the one hand, as a visitor you get the picture that you don't have to worry about anything, you paid to be the "king" and everything will be done for your best comfort, the staff is friendly and happy to serve you. On the other hand, the locals might get the impression that all visitors have lots of money, prefer to be lazy and to consume.
In fact, many people are saving all their money to have a vacation like this. But I'm wondering: Is this supposed to be the peak of human evolution?

At the end you are traveling for hours to another country but you don't get a hint of the local way of living! Practically you don't even have to know a word of Spanish (local language). On top of all this place is called edenH - as if it were the paradise on earth.
I'm missing some mind stimulation, different styles and new impressions.. and something "not-set-up".. maybe you can call it.. "authentic".

Monday, October 6, 2008

Pantukan

I was invited to a day trip from another NGO (SILDAP) to Pantukan in Compostela Valley (about 3 hrs north of Davao). Actually I thought I was visiting a village affected by mining but instead I landed up visiting an indigenous community doing mining. These indigenous people in the area are called Mansaka and as I noticed most of the community members go to church and mix their traditional customs with christian ones. The Mansaka houses are scattered over several hills and most of the man are working down at the river site and extract "maragaha" (black sand with gold crystalls) from the river mud. 
Upstream a big company started a large scale project already 20 years ago and the small scale miners downstream are suffering from the polluted river, so in a way they are also affected by other mining projects. 

A Mansaka woman showed us how to extract the actual gold from the maragaha. The magic tool is mercury, it will be added to the maragaha on the round plate and the gold can be carefully washed out. But it is very laborious work because you need a lot of mud to gain some maragaha and than you need lots of maragaha to extract a gram of gold. Because the river doesn't always offer enough gold for survival the people also do farming.

It was quite a trip, 
coming from Davao I took a bus for 2 hours, a motorcycle ride for another hour and another 30 minutes "habal-habal" (a ride with a (often transformed) motorcycle on a very stony road, usually to place which can't be reached otherwise). Indeed, the road had many slopes and was in an incredibly bad condition. I always wonder how the drivers can manage to get along with no accidents. 
The landscape in this region is awesome but all the hiking (uphill and downhill) plus the many rides are very exhausting. However, it was worthwhile! 


Goodbye Rojenn!

After 4 months waiting my Cousin Rojenn finally got a working place in Dubai! As an architect  he can earn there about 6 times more than in the Philippines. And luckily he got a job in the same company his girlfriend is already working now. But he won't be alone anyway, most of his former class mates are already there. Moreover about 20 percent of the population in Dubai are Filipino oversea workers.. I wish you and Kaye good times there!

Sunday, October 5, 2008

Field trip to Bukidnon





Bukidnon is a province in the heart of Mindanao. I went to a Talaandig community, one of the Indigenous Peoples here in Mindanao - also called Lumad. From Davao City I travelled around 6 hours to their place. Datu Victorino Saway (the term Datu refers to a community leader) and his wife Bai Liza were hosting me, I could stay at their school for livelihood and tradition. I actually enjoy being close to nature but that place was really really cold! I slept with 4 shirts, 2 blankets and a sleeping bag, not to mention the cold shower in the morning - like needles on your skin. 
Luckily it was sunny these days and my first day started with a welcoming ritual which
 was thought to get a permission from their spirits for my stay. Some women and children dressed in their traditional costume gathered around a white cloth with a plate of betelnuts and 8 Peso coins (standing for the Datu's in that region). I was sitting infront of Bai Liza and the elderly women started praying to the spirits in their own language "Binukid".
 After the prayers the children (Kindergarten age) started singing songs and practicing traditional dances. Maybe after more than an hour the ritual went on: a chicken I brought was killed and sacrificed to the gods.
 I enjoyed playing with the kids and watched how they learn the customs of their culture by playing and participating. I just stayed for 4 days in all, I went to their fields, visited some houses and met several community members. One morning I woke up early to watch the sunrise from a bamboo house. Waway, who just finished building it, acompanied me, we chatted and drank native coffee and than he played some music on his self made instruments..
Most of the "batan-on" (youth) are artists and musicians. That is also a main source of income for them by selling paintings, hand made instruments and necklesses. Because their place is really a rural and forest area plus they are
 practicing a very different culture you could think modern technology doesn't fit there. But in fact, I wasn't surprised to find laptops, digital cameras, big music boxes and a stereo - of course cell phones (you can even find internet connection there), but no TVs. Actually, not only Datu Vic and his wife Liza already visited many places outside of the Philippines, also the batan-on are traveling all around the world. Most of the kids can study in nearby cities like Cagayan de Oro or even in Manila. 
Unfortunately this certain community doesn't represent the live of other Lumads. The place of the Talaandig is luckily inside a national park which makes it a preserved area and their land is somehow secured. But in fact many other Lumad communities have really to struggle for their land and life. 
At the end, these trip seemed to me like a very relaxing vacation with some cultural insights. 

Thursday, September 25, 2008

Street vendors


Fruits already sliced up - like green mangos, papayas, guave
Coconut juice
Ice cream
Peanuts (mane) in different tastes
Piña
MARUYA - fried bananas, sweet potatoes, ube & jackfruit
Candy
Chicheron - chips made out of pork skin

Thursday, September 18, 2008

Lizard




I like Lizards because they eat mosquitos! You can find them everywhere... 

Anyway, last week I thought there was a mouse in my closet so I put a trap infront of it. Mice are quite common here, most people don't even care anymore when there is a mouse running thru the living room. My trap just consisted of a paper with poisened glue. Apparently there was no mouse in my closet but a Lizard! It was stuck on the paper. So I removed it and washed it. That gave me the opportunity to get a closer shot because they are pretty fast.
In the end, it lived happily ever after. But I don't think it will visit me again.. 

Friday, September 5, 2008

WFDA

The World Forum for Democratization in Asia (WFDA) is an international network and platform of democracy advocates in the region. It is forum committed to promoting and advancing the merits of democracy as a universal value and fundamental right to which all peoples in Asia are entitled and which is indispensable for sustainable peace and development. Specifically to this mission in Mindanao, the goal was to support democratization processes, encourage people's participation, seek international support, sharing experiences, address local concerns and support peace-building efforts by civil societies in conflict areas. Two teams were formed for two different trips. One went to the conflict area of Cotabato/Maguindanao and the other one to Zamboanga/Jolo. Basically the mission consisted of a mixture of kaonferences (from kaon (=food) and conference, because these two components go hand in hand in the Philippines!) with government representatives, refugees, civilians and civil society organizations to get a picture of the situation in Mindanao and Sulu.

As background might be said that the government keeps on the dialogue for more than 3 decades, first with the MNLF (Moro National Liberation Front; they had a "Final Peace Agreement" in 1996 which had the Autonomous Region of Muslim Mindanao (ARMM) as a result) and now with the MILF (Moro Islamic Liberation Front). In the peace talks with the MILF, both sides developed a Memorandum of Agreement (MoA) which gives greater autonomy and a bigger
region defined as Bangsamoro Juridical Entity (BJE; which includes a bigger region than the ARMM and even includes regions in Palawan) to the Moros. This MoA should be signed on Aug. 5 2008 but the Surpreme Court stopped the signing because of insufficient consultation of the affected areas and refusals from several provinces.
Shortly after the alleged signing of the MoA were the elections of the ARMM. Hence, it was reported that many of the elections were officially peaceful but at the same time most of them dishonest.
Because of the NOT signing of the MoA the situation between the MILF and the Philippine army became tense and in some regions they started shooting. Therefore there are many refugees and civilians (both Christians and Muslims) affected by these political conflict. With this background and the MoA or BJE as main discussion point we went on the mission to explore the situation in different regions and from different perspectives.
The mission ended in a press conference in Manila (we were even on TV but I didn't see it!). Last but not least we visited Nur Misuari, the leader and founder of the MNLF, in his house in Quezon City!


Thursday, September 4, 2008

Zamboanga City


As part of the WFDA mission (World Forum for Democratization in Asia) I was in the team going to Zamboanga and Jolo. This was just a 3-day trip full of meetings. Our team consisted of 4 IID staffs, an American Professor (but resident of Japan) Paul, Nazwir from Indonesia (Aceh), Kristian from Spain and myself. Zamboanga City is also called "Asia's Latin City" because the Spanish influence is still quite visible or better hearable. In fact, they have a language which is called "Chabacano", it's a mix of Spanish and Filipino with a very strong Spanish tendency (The mayor gave us a Chabacano learning book). 
Besides, we had three "angels", in other words 3 Muslim women who took care of us, guiding our way. The first stop after our arrival at the airport was the City Hall. There we met with the Mayor of Zamboanga City, Celso Lobregat. 
He was prepared to meet us and held a powerpoint presentation
 regarding his position to the Memorandum of Agreement (MoA) and the Bangsamoro Juridical Entity (BJE). As we already read before entering the City Hall, he doesn't want an inclusion of Zamboanga in the BJE. 
After listening to his point of view we went on to a meeting with Civil Society organizations of Zamboanga City. This meeting was as well informing and interesting, although we all were tired from the early flight and traveling. 
The last stop was the Western Mindanao Command, a headquarter of the army.
 Of course, similar to all our other hosts, we were friendly welcomed, food and drinks were offered. But unfortunately, we were just "playing soft ball" because the army wasn't prepared to meet us and weren't able or refused to answer most of our ("hard ball") questions. 

Visiting Sulu


Coming from Zamboanga City, the Western Mindanao Command (army) gave us the advice not to go to Jolo, the Capitol of Sulu island, because we wouldn't have an army escort and might not be safe. Nevertheless, we took a night fairy for 8 hours and arrived in Jolo at around 4 am with trust to our fellow Octavio Dinampo (a University Professor living in Jolo and a peace advocat who is closely working together with IID; he was lately kidnapped by Abu Sayyaf in Sulu with a famous Filipino reporter). We thought of going for a low-profile-visit to be more safe. But at our arrival, Prof. Octa was welcoming us with a big banner! So much for low profile..


With our WFDA mission (World Forum for Democratization in Asia)
  we made up appointments with the Vice Governor of Sulu, Lady Ann. We discussed our issues with her and asked questions about the situation and position of Sulu regarding current happenings in Mindanao. After that we met the Mayor of Jolo and later on we discussed our findings with different Civil Society groups which apparently were all women. The inhabitants of Sulu are mainly Tausug, Muslims with a long history and many traditions (like i.e. mechanisms of conflict solution) which are still used today. The government wants to promote tourism and change the "terroristic" image but the local civilians are complaining about a lack of basic services. Both, Government and Civil Society emphasized that Sulu is different from Mindanao but safe. Both parties were also concerned about the heavy militarization on this small island. There are about 3000 U.S. and Filipino soldiers running after 50 Abu Sayyaf terrorists (who are mostly just teenagers) in Sulu. Locals are used to see guns around and although they have nothing to do with the operations going on, they often get labelled as terrorists by outsiders. After all, we had very interesting discussions, learned a lot about Sulu from different perspectives and didn't see any Abu Sayyaf. Maybe because we were escorted by six heavily armed police men and some secret agents from Prof. Octa. Octa took really good care of us, we were even able to visit his house and eat lunch there. The food variety and Sulu specialities were amazing (Sulu Durian is really masarap)! His house is located close to the sea, that means he has a beach as backyard! Unfortunately, our stay was only planned for one day and we had to leave in the evening back to Zamboanga City.